“THE OWNER OF THE VINEYARD”

Text –MATTHEW 21:33-45

GRACE BE UNTO YOU AND PEACE FROM GOD THE FATHER AND FROM OUR CRUCIFIED AND RISEN LORD AND SAVIOUR - JESUS THE CHRIST.

Jesus began to tell the people this parable: “There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower.  And he leased it to vinedressers and went into a far country.”

Grape plants in the Holy Land are considered more precious than in America and in the water parched land of Judea they are more difficult to grow but to put it simply, it’s worth the effort because every part of the grape plant serves multiple purposes. Because there werefew possessions more cherished by Judeans than their grape plants, Jesus chose a vineyard to symbolize the human lives God has created, the owner of that vineyard to symbolize God the Creator and Lord of our lives and the vinedressers to symbolize we who are blessed to live those lives.

You and I never truly own the vineyard that is our lives which always ultimately belong to God. Where our lives and this universe of resources are concerned, we will always be the vinedressers- dressing, trimming, pruning, and cultivating our lives and all the resources accompanying our lives - ultimately giving God an account of our stewardship.

Jesus continued “Now when the vinteage-time drew near the landowner sent his servants to the vinedressers, that they might receive its fruit.”

And what is that fruit God seeks from us vinedressers from our God-given lives?

By God’s Grace – through St. Paul in GALATIANS (5:22-23) – God lists some of those fruits He seeks - faithfulness, love, joy, peace, patience, kindness, benevolence, meekness, humility, self-control – the fruit of the lives God created in His Own Image, redeemed on that horrible cross and enlightens and empowers to produce God’s divine harvest.

The first servants Whom God sends are The Word of God.  “The vinedressers beat one, killed one, and stoned another.”  The Word of God is attacked, rejected or just ignored – deemed to be too antiquated and prejudiced to have a place in public discourse.

“LAZARUS AND WHAT’S-IS-NAME”

Text – LUKE 16:19-31

GRACE BE UNTO YOU AND PEACE FROM GOD THE FATHER AND FROM OUR CRUCIFIED AND RISEN LORD AND SAVIOR – JESUS THE CHRIST.

In yesterday’s FAMILY CIRCLE cartoon, two little boys were looking out the window on a cold and rainy day.  One boy turned to the other and said “I wish God wouldn’t wash the world on Saturday.”

Well, once again this morning, in our text, Jesus is telling a parable in which – unlike the boy in yesterday’s cartoon – we have a picture of God’s view of the world in which we all live.

In our world, unlike most of his Judean neighbors, a certain rich man lived in a home where only Roman officials and Israelites who worked for the Romans lived.

The homes had lots of rooms, plenty of outdoor space and a good solid wall to insure privacy.  In an edge of the desert land where water was priceless to most people, they had fountains outside and hot and cold pools for bathing inside –like Herod and the Romans they were so envious of.

It was in the open patio by the fountain that a certain rich man reclined on cushions and feasted sumptuously every day.

In the picture Jesus verbally sketches, the fabric closest to the nameless certain rich man’s body is byssus - a very delicate, soft white or yellow linen - impressive enough that it was used in the veil of the Temple - very costly to make - more costly to import.  It comes from a species of mussels which secrete byssus threads to anchor themselves to surfaces.

His outer garment is - Tyrian purple porfura - a most highly prized dye which was extracted from the murex shellfish found in the Mediterranean Sea along the Phoenician Coast.  Known as the color of royalty, the purple dye was applied by professionals through a long process of soaking and dying. Magnificent long porfura robes were worn by royalty, by members of the higher echelon of the priesthood and by civil authorities appointed by Rome.

The property included a secure gate section. What sharp contrast Jesus places on His verbal canvas as He next paints a powerful picture of “a wretched beggar named Lazarus” who was laid at that gate.

Lazarus was a pt???? (ptokos) - a cowering, helpless, wretched beggar who  was ????µ???? (elkomenos) - completely and chronically ulcerated ... his body filled with those horrible looking, painful, festering, infected sores that afflict the skin of so many people in the Middle East then and now because of the frightful lack of proper sanitation among the poor.

“THE TRUE LIGHT OF THE WORLD”

Text – JOHN 8:12

 

GRACE BE UNTO YOU AND PEACE FROM GOD THE FATHER AND FROM OUR CRUCIFIED AND RISEN LORD AND SAVIOUR – JESUS THE CHRIST.

Have you ever lay in the darkness or basked in the light and marveled at what a wondrous gift God has given us in that force called light? And God said, “Let there be light”; and there was light.  

One short verse in the epic of creation – 11 words to describe a most wondrous of miracles wrought by The Word of God.

Summer, 1960

Fifty-eight years ago, I guided tours through Oregon Cave with the National Parks Service.  One of the most memorable parts of that tour took place when we were nine-tenths of a mile below the earth’s surface – in a room that was about the size of this church – without the addition.  When a couple of tour groups were gathered in that room, one of the guides would turn out the lights.  We would then experience total darkness – the ultimate enemy of light.

Here, above ground, we are never in total darkness.  Even on the darkest of nights, there is always reflected light coming from somewhere.  We can always see shadowy shapes.  In the cave, the darkness was total.  You could hold your hand an inch from your eyes and not see it – not even in a shadowy vision.

After the people had been in that total darkness for ten or fifteen seconds, one of us would light one little match and hold it above our head.  The candlepower of that one little match was enough to illuminate the entire room. We’d ask each person to look into the face of the person next to them.  The pupils of their neighbor’s eyes were enormous.  God created our eyes with that capability to make the use of the most minimal source of light.  When both light and darkness are present the light always wins.

NOW and ETERNALLY

“AND GOD’S WORD IS PRACTICAL!”

Text – LUKE 16:1—13

 

GRACE BE UNTO YOU AND PEACE FROM GOD THE FATHER AND FROM OUR CRUCIFIED AND RISEN LORD AND SAVIOUR – JESUS THE CHRIST.

We know there is no more important fact in life than that “God so loved the world that He gave His only begotten Son that whosoever believes in Him should not perish but have eternal life.”  If we know that Truth we are living eternally with God.  Everything else in life grows out of that one great Truth. Outside of that Truth there is no life – there is only existence.

But what about the way we live the temporal part of that eternal relationship? At no time in human history has there been such organized and unorganized assault against God and His Word than in this 21st Century.  Organized attempts to sanitize and even aggrandize the sins of the world openly seek to bar God’s Word from  pubic venues – and even in some churches. God’s Commandments and moral positions are characterized as antiquated and even as bigoted.

Our text this morning is The Parable of The Unjust Steward.  

Being as familiar as we are with its focus on someone called The Unjust Steward, we may feel it is a morality play about unfair business practices. Jesus’ focus is far more basic than that.  In fact, Jesus is focusing on what has become one of the most important questions of this 21st Century - “Just how practical is The Word of God?”

Jesus said, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods."  Today companies hire CEOs or managers with set salaries and formulas for determining commissions and bonuses.  The rest of the profits belong to the owners or stockholders.

“What Is Divine Forgiveness?”

Text - LUKE 15:11—24

GRACE BE UNTO YOU AND PEACE FROM GOD THE FATHER AND FROM OUR PERSONAL CRUCIFIED AND RISEN LORD AND SAVIOUR — JESUS THE CHRIST.

Today’s Gospel reading contained two of Jesus’ best-known parables – The Parable of The Lost Sheep and Parable of The Lost Coin.  Both parables stress the importance of Jesus’ Mission to restore our eternal relationship with our Creator.

Our text Follows those two parables.  The equally well-known parable is popularly called The Parable of The Prodigal Son after one of the main characters.  Believing God to be the main character and focal point of all Gospel parables I have always preferred to title it 

The Parable of The Loving Father.   Jesus identifies the loving father as “a man who had two sons.......”.

The first-born son was a very responsible person who worked hard toward fulfilling the serious purposes he found in life - exercising his responsibility and dependability in managing his father’s resources and doing all the necessary chores without grumbling.  He was loyal to his loving father’s good name.

The younger son had no concern for the family name or for responsibilities which were his in the family. Espousing a way of life which has become quite common in many 21st Century circles, he felt, “It is my life and I’ll live it my way.  I’ll do what I want when I want how I want and I couldn’t care less what my father or anyone else may think. I want to be my own person totally in charge of my life. But, Father, I do want you to support me.  I know someday half of your possessions will be my inheritance.  Well, I don’t want to wait.  Father, give me the share of the property that falls to me.”

And the loving father divided his living between his two sons.

Bible Verse of the Day

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